Rare victory for Brazilian blacks, as record Amazon land tract is handed over to descendants of escaped enslaved people
This article titled “Their forefathers were enslaved. Now, 400 years later, their children will be landowners” was written by Dom Phillips in Rio de Janeiro, for theguardian.com on Monday 5th March 2018 09.00 UTC
It was a modest ceremony for such a significant victory: it is not every day that the descendants of enslaved people are given the title to their land. But there was no doubt of its importance at a time when the protection of Brazil’s traditional rural communities is threatened by a conservative government in league with powerful agribusiness interests.
This weekend, Simão Jatene, the governor of Pará state, signed a document giving land titles for more than 220,000 hectares of Amazon forest to an isolated community populated by descendants of enslaved people who escaped centuries ago.
The 500 inhabitants of Cachoeira Porteira have have spent 23 years trying to get legal rights to their territory. “It has a very important meaning for us,” said Valterlane Souza, 34, who was born and raised in the community. “Everyone was too emotional to talk.”
What is The Upside?
News doesn’t always have to be bad – indeed, the relentless focus on confrontation, disaster, antagonism and blame risks convincing the public that the world is hopeless and there is nothing we can do.
This series is an antidote, an attempt to show that there is plenty of hope, as our journalists scour the planet looking for pioneers, trailblazers, best practice, unsung heroes, ideas that work, ideas that might and innovations whose time might have come.
Readers can follow up with our Further Reading guides and can also recommend other projects, people and progress that we should report on by contacting us at firstname.lastname@example.org.
Sign up for weekly email updates from this series
Some 950 km from state capital Belém, Cachoeira Porteira is a “quilombo” – a rural settlement founded by descendants of enslaved people, of which there are some 6,000 in Brazil, said Denildo “Biko” Rodrigues, national coordinator of quilombo association CONAQ.
“Where there was slavery there was resistance. Some quilombos were formed by those who escaped the slave house and others by those who fought and took the plantation,” he said.
Brazil has struggled to come to terms with its brutal legacy of slavery. Some 4.5 million people were forcibly brought here between 1600 and 1850, when Brazil ended the traffic, though domestic slavery was only abolished in 1888. Even today, 76% of the poorest Brazilians are black, compared to 55% of the population.
Under Brazil’s 1988 constitution, quilombola and indigenous people were given rights over their ancestral territories. Leftwing president Luiz Inácio Lula da Silva issued a decree regulating the procedures in 2003, but so far just 170 quilombola territories have been given their full land rights, according to CONAQ – 62 of those in Pará state.
President Michel Temer’s administration is closely allied to powerful agribusiness lobbies and has eroded protection for Amazon forest reserves.
Last year, his government suspended new demarcations of quilombo territories pending a supreme court ruling on a legal action which argued that Lula’s original decree was unconstitutional. But in a landmark judgement on 8 February, the supreme court voted to uphold Lula’s decree.
“It was a significant victory,” said Rodrigues. But he cautioned that the government organ charged with the regulatory process has had its budgets slashed as part of austerity measures and is barely able to operate.
Anthropologist Emmanel Farias Júnior participated in a project to map the limits of Cachoeira Porteira’s land and said the community lives in close harmony with the forest, living by harvesting Brazil nuts, subsistence farming and fishing. Five guest houses offer eco-tourism visits.
“They have this very strong relationship with the place,” Farias Júnior said.
At Saturday’s ceremony, a song written for the occasion was sung and women performed an Afro-Brazilian dance called the Maculelê, spinning fluidly and clashing pieces of wood.
“The titling ceremony was wonderful, simple as it was,” said another resident, Claucivaldo Souza, 44. “It was something that many people no longer believed in, but it happened.”
Ivanildo de Souza, 46, president of the Cachoeira Porteira association, cried as he described years of struggle to secure the title, during which the community resisted illegal loggers who attempted to buy their way into the area and plans for a hydroelectric dam project and highway were drawn up, then abandoned.
He told how two centuries ago escapees from plantations would climb up the treacherous Cachoeira Porteira waterfall – “Waterfall Gate” – beyond which overseers sent to capture them could not pass.
De Souza said the community was committed to protecting the forest that sustains them. “This is our objective,” he said. “We want to guarantee the nature. We struggled for this.”
- This article is part of a series on possible solutions to some of the world’s most stubborn problems. What else should we cover? Email us email@example.com
guardian.co.uk © Guardian News & Media Limited 2010